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The literature of the subject is considerable, and the present writer only takes credit to himself so far as his own wide experience and practice have enabled him to present the subject in a simple and brief manner.The luminaries and planets are known to astronomers under the following names and symbols:— The Sun ☉, Moon ☽, Neptune ♆, Uranus ♅, Saturn ♄, Jupiter ♃, Mars ♂, Venus ♀, and Mercury ☿.

The equation itself depends on the eccentricity of the orbit, that is to say, its relation to a circle drawn around the same focal centre.It is not possible within the limits of a small handbook such as this to adequately consider the philosophic paradox which makes of Freewill in man a “necessity in play”; but it is obvious that the concept is not altogether unscientific, seeing that it is customary to speak of the “free path of vibration” in chemical atoms while at the same time it is known that these atoms have their restricted characteristics, modes of motion, &c., and are all subject to the general laws controlling the bodies of which they form integral parts.Let it suffice that if we can trace an actual connectedness between the disposition of the heavenly bodies at the moment of a birth and the known life and character of the individual then born, and an exact correspondence between the course of events in that life with the changes occurring in the heavens subsequent to the moment of birth, we shall do well to accept the fact for what it is worth, and arrange our philosophic notions accordingly.Among the Hindus we have the classical writers Garga, Parashara, and Mihira, together with their legions of commentators.The Assyrian records are full of astrological allusions regarding the influence of planetary conjunctions and stellar positions.

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